Showing posts with label God. Show all posts
Showing posts with label God. Show all posts
Wednesday, November 7, 2018
Midterms Election 2018
The only thing I will say about this election is that we Americans may need to remember the lesson taught to King Croesus as written by the ancient Greek author Herodotus:
“None may escape his destined lot, not even a god. Croesus hath paid for the sin of his ancestor of the fifth generation: who, being of the guard of the Heraclidae, was led by the guile of a woman to slay his master, and took to himself the royal state of that master, whereto he had no right. And it was the desire of Loxias that the evil hap of Sardis should fall in the lifetime of Croesus’ sons, not his own, but he could not turn the Fates from their purpose; yet did he accomplish his will and favour Croesus in so far as they would yield to him: for he delayed the taking of Sardis for three years, and this let Croesus know, that though he be now taken it is by so many years later than the destined hour. And further, Loxias saved Croesus from the burning. But as to the oracle that was given him, Croesus doth not right to complain concerning it. For Loxias declared to him that if he should lead an army against the Persians he would destroy a great empire. Therefore it behoved him, if he would take right counsel, to send and ask whether the god spoke of Croesus’ or of Cyrus’ empire. But he understood not that which was spoken, nor made further inquiry: wherefore now let him blame himself. Nay, when he asked that last question of the oracle and Loxias gave him that answer concerning the mule, even that Croesus understood not. For that mule was in truth Cyrus; who was the son of two persons not of the same nation, of whom the mother was the nobler and the father of lesser estate; for she was a Median, daughter of Astyages king of the Medians: but he was a Persian and under the rule of the Medians, and was wedded, albeit in all regards lower than she, to one that should be his sovereign lady.” Such was the answer of the priestess to the Lydians; they carried it to Sardis and told it to Croesus; and when he heard it, he confessed that the sin was not the god’s, but his own. And this is the story of Croesus’ rule, and of the first overthrow of Ionia.
The Persian Wars, Book 1 - Herodotus
The lesson? Looking past the obscure names and archaic language the point King Croesus learned was that the fate of his kingdom was decided long before he was born as punishment for the crimes of his ancestor. There was little to nothing that could have been done to change his fate, or the fate of his kingdom - the sins and crimes of his ancestors needed to be answered.
A similar lesson is taught in the Christian Bible through the fall of the Kingdom of Judah in punishment for the sins of King Manasseh, son of Hezekiah.
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Monday, October 1, 2018
Quora: Is Religion a problem for Science?
Someone recently asked the question "Is religion a problem for science?" on Quora - this was my answer....
To be honest, there are a few ways to address or interpret this question, so I’ll do the best that I can.
To be honest, there are a few ways to address or interpret this question, so I’ll do the best that I can.
Saturday, October 22, 2016
Resigning Mormonism
THIS IS MY OFFICIAL MORMON RESIGNATION LETTER.
Membership Records Division
The Church of Jesus Christ of Latter Day Saints
50 E North Temple Rm 1372
SLC UT 84150-5310
Dear Membership Records Division:
My name is Joseph Samuel Edwards, I am writing to resign my name and records from the membership of the Church of Jesus Christ of Latter Day Saints.
Membership Records Division
The Church of Jesus Christ of Latter Day Saints
50 E North Temple Rm 1372
SLC UT 84150-5310
Dear Membership Records Division:
My name is Joseph Samuel Edwards, I am writing to resign my name and records from the membership of the Church of Jesus Christ of Latter Day Saints.
Thursday, September 22, 2016
Framing The Transgender Reality For Mormons
The Mormon reaction to a person being Transgender has confused me for several years. The LDS Church repeatedly has insisted that gender identity (like sexual orientation) is a matter of Mental Health or Wretched Wickedness. These positions may fluctuate from time to time but generally speaking Mormons seem react with even more disdain towards a Transgender person than they do to a Homosexual or Bisexual person. This hostility is something I simply don't understand from a doctrinal standpoint, being Transgender is living proof for some of the most fundamental doctrines in the LDS cannon, so opposing a Transgender reality has the effect of shooting your own doctrines in the foot.
In Mormonism the belief in a Pre-Mortal Existence is paramount and is one of the most supreme tenants of a Mormon's faith. It is the Pre-Mortal Existence that solidifies the beliefs in Family, Gender, Satan, Creation, Divine Potential, Mortal Trials, Pro-Creation, Choice/Agency, Afterlife, etc.
In Mormonism the belief in a Pre-Mortal Existence is paramount and is one of the most supreme tenants of a Mormon's faith. It is the Pre-Mortal Existence that solidifies the beliefs in Family, Gender, Satan, Creation, Divine Potential, Mortal Trials, Pro-Creation, Choice/Agency, Afterlife, etc.
Monday, April 4, 2016
Consensus vs Dissension
We regularly hear in the Church the idea that Consensus between the Brethren (Prophets and Apostles) is an indication of Truth. If they are united on a principle it is more likely to be appropriate and doctrinally true, or at least that we are told. We've also been told frequently (as was reiterated in Elder Rasband's talk this past General Conference) that it is acceptable to have questions but never to be "questioning" the Brethren. We are taught to sustain and unite with the Brethren in word and in deed. In essence we are told to be in Consensus with the Brethren of the Church at all times.
But is Consensus all that it is cracked up to be? Is Consensus always considered a good thing? President Monson openly acknowledges that it is not always for the best to be in Consensus and that sometimes Dissension is necessary and right.
So sometimes Consensus is right and sometimes Dissension is right.
But is Consensus all that it is cracked up to be? Is Consensus always considered a good thing? President Monson openly acknowledges that it is not always for the best to be in Consensus and that sometimes Dissension is necessary and right.
So sometimes Consensus is right and sometimes Dissension is right.
Sunday, March 13, 2016
Elder Bednar - No Gays in the Church
To be honest, when I first heard Elder Bednar say there were no homosexuals in the Church my reaction was: because anyone who is left is likely trying very hard to pretend they're straight so that they don't get bullied or kicked out, or even more importantly, so that they are allowed into heaven.
There are fewer and fewer gays who find the strength to keep attending and stay active, I stopped going months ago and many of the gays I knew nationwide (who were active) have also gone inactive since I left.
Soon Elder Bednar's words will actually be true, and in part I believe that that's how the Apostles want it. I honestly do believe that they don't want gays or anyone else who challenges their sense of perfection in the Church and I honestly believe it's because we are viewed as impure, unholy or simply "not good enough". I may be wrong but the Apostles haven't done anything to suggest that I am.
This is in both English and Spanish. Elder Bednar's rhetoric is so confusing and makes absolutely no sense to me. Also, if you're going to claim that there are no homosexual members of the Church then you have to also claim that there are no heterosexual members of the Church. At which point you have to acknowledge that your entire premise of sexuality and gender being integral to Salvation and eternity is flawed and non-existent.
The Proclamation on the Family made it very clear that gender and sexual identity are of eternal importance to the Plan of Salvation. So that alone makes the argument of a society without defined identities counterproductive to God's plan.
Also if we did have such a definition-less society there would be no point in making any distinction between heterosexual marriage and gay marriage which would effectively make gay marriage appropriate in God's eyes despite the Church's constant insistence on the opposite. Gay marriage would become, to the Church, the simple union of two loving children of God. Much like how it is already perceived by the so called Apostates of the Church.
There are fewer and fewer gays who find the strength to keep attending and stay active, I stopped going months ago and many of the gays I knew nationwide (who were active) have also gone inactive since I left.
Soon Elder Bednar's words will actually be true, and in part I believe that that's how the Apostles want it. I honestly do believe that they don't want gays or anyone else who challenges their sense of perfection in the Church and I honestly believe it's because we are viewed as impure, unholy or simply "not good enough". I may be wrong but the Apostles haven't done anything to suggest that I am.
This is in both English and Spanish. Elder Bednar's rhetoric is so confusing and makes absolutely no sense to me. Also, if you're going to claim that there are no homosexual members of the Church then you have to also claim that there are no heterosexual members of the Church. At which point you have to acknowledge that your entire premise of sexuality and gender being integral to Salvation and eternity is flawed and non-existent.
The Proclamation on the Family made it very clear that gender and sexual identity are of eternal importance to the Plan of Salvation. So that alone makes the argument of a society without defined identities counterproductive to God's plan.
Also if we did have such a definition-less society there would be no point in making any distinction between heterosexual marriage and gay marriage which would effectively make gay marriage appropriate in God's eyes despite the Church's constant insistence on the opposite. Gay marriage would become, to the Church, the simple union of two loving children of God. Much like how it is already perceived by the so called Apostates of the Church.
Preguntas y Respuestas con élder David A. Bednar, del Cuórum de los Doce, 23 de febrero de 2016¿Cómo pueden hacer los miembros homosexuales de la Iglesia para vivir y seguir firmes en el Evangelio?
Posted by Biblioteca SUD on Sunday, February 28, 2016
Labels:
Gay,
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Jesus,
LDS Church,
Love,
Mormon,
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Prophets
Sunday, February 28, 2016
God, as Understood by Monotheism
I originally wrote this for a college paper back in 2013. But I've been thinking a lot about the nature of God lately so I thought I'd revisit my old writing. I hate having word limits on my papers because I always I'm compromising on material for the sake of an arbitrary number, and I really think this paper needed a bit of a face-lift so I did do a lot of editing and some additions that I was unable to do three years ago. I hope this helps someone with any questions or thoughts they might have.
The question of the identity and purpose of God has been discussed by Kings, Philosophers, Prophets, Magicians and Peasants for thousands of years. The answers of course have varied considerably over time and perhaps all have merit when considered on a grander scale than the simplistic lives of mankind. Some suggest that God is an essence, intangible and omnipresent, spread throughout all creation; others say that God is a King among other gods; and some insist that there is no "God" but a natural sense of logic or mathematics instead. When looking at monotheism as a whole, the belief is that there is only one actual God; but the details are frequently disagreed on and argued.
The question of the identity and purpose of God has been discussed by Kings, Philosophers, Prophets, Magicians and Peasants for thousands of years. The answers of course have varied considerably over time and perhaps all have merit when considered on a grander scale than the simplistic lives of mankind. Some suggest that God is an essence, intangible and omnipresent, spread throughout all creation; others say that God is a King among other gods; and some insist that there is no "God" but a natural sense of logic or mathematics instead. When looking at monotheism as a whole, the belief is that there is only one actual God; but the details are frequently disagreed on and argued.
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