Answering A Mormon

Today's Post is copied from my Facebook response to a Mormon who held some misconceptions about what it means to be LGBT and Mormon, especially at BYU. This is entirely in my own words, I just copied my post from Facebook to here. Please feel free to share this link to any Mormons who you feel need to better understand the LGBT/Mormon situation.

I think you might understand more if your child (scenario) was active in the Church and yet came out of the closet as LGBT. The pain you witness in your child is absolutely destructive and not at conducive to the faith you both once had. I grew up a very faithful and active Mormon but now want practically nothing to do with it because of the LDS efforts to go out of their way to attack LGBT beliefs (even when those beliefs have nothing to do with the Church, like Gay Marriage). 

The horrible name calling I've received from Church members and leaders has scarred me forever;

What If Abinadi Lived Today

Perhaps the most repeated defense for the Prophets and leaders of the LDS Church, and why members or non-members (mostly ex-members) cannot or should not criticize the Prophet or other Church leaders, is that these men have the Authority to speak for God. To so many active and devoted members of the Church their authority seems like an impenetrable defense, unfortunately for them however, it is actually a very weak scriptural defense, one that is contradicted regularly in both the Bible and the Book of Mormon. There are multiple accounts in both scriptural records proving that a Prophet's Authority is not enough to protect a Prophet from being rebuked over his own wrongdoing. Anyone who desires to protect the Prophets and Apostles will need to prove the defense of their leaders by other means after these examples are published and explained.

Abinadi's story is well known to Mormons, as is the painting of his trial before the Wicked King Noah, but perhaps the details of his situation are not so clearly understood.